By Nco Dube | 08 September 2025
Every September, our nation pauses to honour Heritage Month, a time to celebrate the kaleidoscope of cultures that define South Africa. For the Zulu people, this commemoration comes with a deep sense of duty. We carry a legacy forged in struggle, resilience and renewal. Yet today, our traditions face a two-pronged challenge: the rapid advance of technology on one side and globalisation on the other. Smartphones replace storytelling circles, international music trends drown out local songs, and urban lifestyles have upended rural customs. The question before us is urgent: how do we adapt to modern life without losing the very essence of who we are as Zulu?
Holding Fast to isiZulu
Language is the vessel of culture. In isiZulu reside our izaga (proverbs), izibongo (praise poetry) and the idioms that shape our understanding of the world. Yet English increasingly dominates classrooms, boardrooms and digital platforms. If we fail to act, isiZulu risks being relegated to a museum piece. Heritage Month calls us to insist on bilingual homes where grandparents speak isiZulu and children answer back in the same tongue.
We need community radio stations that broadcast only in isiZulu to support the great work done by the SABC’s biggest radio station, Ukhozi FM. We also need mobile apps designed to teach its grammar and idioms in ways young people find engaging. When we abandon our mother tongue, we lose the moral frameworks and collective memory that make the Zulu worldview unique.
Oral Tradition in a Digital Age
For centuries, our elders have been the custodians of history, passing down tales of King Shaka’s military genius, Dingane’s fate at the hands of betrayal, and Mpande’s diplomacy in an ever-shifting political landscape. That oral archive cannot simply be digitised without care. Turning izindaba zomlomo into YouTube shorts or podcast clips risks flattening the narrative’s depth and communal spirit.
We must train cultural custodians in digital preservation so recordings capture not only words but tone, gesture and the pauses that convey respect for ancestors. Ideally, South Africa would host an open-access digital repository, a virtual KwaZulu, carrying every nuance of our oral tradition. Such an archive would serve scholars, learners and diaspora communities alike.
Reimagining Rituals and Rites
Ceremonies like Umkhosi Wokweshwama (First Fruits Festival) and Umemulo (coming-of-age rite) tie us to the land and to each other. But urbanisation, climate change and even pandemics have forced new approaches. Could community centres in Durban livestream the reed-cutters’ blessings from KwaNongoma? Can we deliver maize offerings through cash-based mobile transfers? Innovation must preserve ritual potency without reducing ceremonies to mere pageantry.
We must guard against token reenactments. True adaptation honours spiritual resonance even as it changes method. When young people in eThekwini dance Indlamu via livestream, they carry the same gratitude for the ancestors and respect for the earth as their rural peers.
Education as Culture’s Vanguard
Our education system still marginalises indigenous knowledge. In many schools, indigenous languages like isiZulu are optional and under-resourced. Heritage Month must spur the Department of Education to integrate Zulu literature, environmental wisdom and oral history across the curriculum. Mathematics lessons could use cattle kraal measurements; life orientation could teach isiZulu health proverbs.
Teacher training colleges must include immersive modules on story-circles and community-based learning in Zululand. When children internalise idioms like “Ukushisela imbudle” (To make another person to worry), they absorb ancestral lessons on responsibility and empathy. This is not mere tokenism but the foundation of intellectual decolonisation. By valuing indigenous knowledge on par with imported theories, we equip learners with a stronger sense of identity and pride.
Ethical Cultural Entrepreneurship
From maskandi guitar riffs at the Edinburgh Fringe to beadwork in Milan fashion shows, Zulu creativity already resonates globally. Yet commercialisation must be ethical. Community councils should have seats on design boards when motifs are adapted for apparel. Artisans deserve fair compensation and a share of profits. Heritage Month could launch a Zulu Fair Trade Alliance to certify garments, jewellery and artworks that meet transparent standards.
When our creative economy thrives on our terms, we shift the narrative from cultural appropriation to cultural empowerment. A small co-operative in Nongoma weaving baskets for international galleries should see its revenue strengthen local schools, not vanish into corporate coffers.
Policy and Protection
Our Constitution guarantees the right to “enjoy, practise, profess and promote” one’s cultural life. Yet policy implementation remains uneven. Heritage Month should highlight gaps in protecting sacred sites such as Thukela river crossings or eMakhosini. We need a Cultural Assets Act to safeguard intangible heritage; healing rituals, indigenous plant lore and clan histories; with the same rigour as patents.
Heritage agencies like the KZN Amafa and Research Institute must receive adequate funding and include community representatives in decision-making. Only then can we ensure that cultural treasures remain in the hands of those who know them best.
Intergenerational Dialogue
Culture lives in the bonds between generations, yet modern life often severs those ties. Young Zulu graduates flock to Johannesburg, leaving elders behind in rural homesteads. We must build intentional bridges: mentorship programmes pairing township schoolchildren with village storytellers for basket weaving and clan history sessions. Municipalities could fund Heritage Sabbaticals that allow professionals to return home for ritual training. These exchanges do more than transmit skills; they nurture a sense of belonging that no website can replicate. By strengthening family and community bonds, we safeguard the living heart of Zulu heritage.
Ubuntu as a North Star
Central to Zulu identity is ubuntu, “Umuntu ngumuntu ngabantu.” In an increasingly individualistic world, ubuntu reminds us that culture is a living contract of mutual care. When we support elder-run craft co-operatives, we practise ubuntu. When tech start-ups build isiZulu voice assistants, they honour ubuntu. Heritage Month should culminate in a public pledge, an online ukuzibophezela, where every South African commits to actions that embody ubuntu, ensuring our heritage remains a force for collective well-being.
Cultural Tourism and Media
Zulu heritage draws visitors from around the globe, eager to experience Umthayi Marula Festival in Umhlabuyalingana or dance alongside amatshitshi oMhlanga at eMashobeni Royal Palace. We must ensure cultural tourism benefits local communities. Tour operators should engage certified cultural guides and return profits to village development funds.
Meanwhile, documentary filmmakers and social media creators can showcase authentic traditions rather than sensationalise ritual practices. Platforms such as TikTok and YouTube present immense opportunity: short-form videos on beadwork or ulwaluko (In isiXhosa culture) rites can reach diaspora youth, reigniting interest in their roots.
Conclusion
Heritage Month is more than an annual observance; it is a crossroads where we choose between caging culture behind velvet ropes or letting it breathe and innovate. The same digital tools that threaten oral tradition can preserve it. Global markets that commodify can also sustain healing ritualists. Policy deficits can spark civic engagement. But none of this happens by accident. It requires intention, courage and an unwavering love for who we are.
As the world spins faster, let us be the anchors that hold fast. Every chant of isibonelo and every beat of the ngoma drum should carry the wisdom of our ancestors into the future. In that harmony, we affirm a Zulu heritage not as a relic of the past but as a living, evolving force, deeply rooted yet ever reaching for new horizons.
(Dube is a noted Political Economist, Businessperson, and Social Commentator whose insights are regularly featured on UkhoziFM and in various newspapers. For further reading and perspectives, visit: http://www.ncodube.blog)
Leave a comment